Tag Archives: unequally yoked marriage

1 Corinthians 7:12-16 In Context Strengthens the Case for Unequally Yoked Divorce Found in 2 Corinthians 6:14-7:1

Continuing to answer the oft asked question: “Can a Christian divorce an unbeliever?”

In Paul’s second letter to the Corinthians with words too powerful to be ignored, Paul commands every believer to get out of all unequally yoked relationships.  Note: He does not simply prohibit becoming bound together with unbelievers but he prohibits being bound together with unbelievers.

“Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?  Or what harmony has Christ with Belial, or what has a believer in common with and unbeliever?  Or what agreement has the temple of God with idols?  For we are the temple of the living God; just as God said, ‘I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.’  Therefore, ‘COME OUT FROM THEIR MIDST AND BE SEPARATE,’ says the Lord.  ‘AND DO NOT TOUCH WHAT IS UNCLEAN, and I will welcome you.  And I will be a father to you, and you shall be sons and daughters to Me,’ says the Lord Almighty.  Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.”  II Corinthians 6:14-7:1

How any believer can read, study and meditate upon this biblical mandate and still be uncertain about where God stands on His children being bound together with unbelievers in any relationship is incomprehensible.  Nevertheless, most Christians do seem to equivocate in their understanding and obedience to Paul’s command here.  With such strong and convincing language how is this possible?  Certainly for every relationship other than the marriage relationship the only answer can be that sin continues in the believer and they simply fail to fervently obey God’s command to their own shame and great loss.  Repentance is called for on a daily basis.

But for the marriage relationship, Paul’s instructions on the topic of Christians in unequally yoked marriages found in his first letter to the Corinthians chapter seven are universally misunderstood so that they contradict what Paul says here.  This too is a sin, yet it has been obscured by one simple phrase being applied to this text: “Paul’s command against being bound to unbelievers does not apply to existing marriages because of what Paul said in 1 Corinthians 7 verses 12-16”.

However, D. Martyn Lloyd-Jones said of this passage that it is directly applicable to marriage and only to marriage, so certainly he disagreed with the commonly held view.    Sadly, some have argued that since Paul does not mention marriage in this passage it cannot be applied to unequally yoked marriages.  Such logic would necessarily mean that the passage does not apply to any relationship since no specific type of relationship is mentioned.

So the proper understanding of 2 Corinthians 6:14f in the light of its ubiquitous presence in the Old Testament and considering the universal and descriptive language that Paul chooses must be that God prohibits his children to be bound together with unbelievers notwithstanding the type of relationship or covenant that binds them.  Sooner or later the believer must fearfully obey God’s command and importune the unbeliever for release.  As Christians they must do so in the most loving and kind way, but importune for release they must.

Therefore, since Paul’s ubiquitous, universal command in the Old Testament, which has been carried forward into the New Testament by Paul cannot properly have any normative exceptions, then it is Paul’s teaching in First Corinthians 7:12-16 that must be understood in such a way so as not to contradict the unassailable command in the second letter.

We have a sharp contrast between the biblically ubiquitous command of 2 Corinthians 6:14 and the entirely unique doctrine in 1 Corinthians 7:12-16.  We know that Paul’s teaching here is unique because Paul introduces his instructions with the phrase, “But to the rest I say, not the Lord…” (1 Corinthians 7:12 Bold mine).  Paul makes it clear that the instructions he is giving here are not from the Lord’s direct teaching during the time when Paul was taken up into the third heavens, nor did he find these instructions anywhere else in the scriptures.  Nevertheless, Paul’s instructions are inspired by the Holy Spirit, which means that they are divine in origin.

To clarify the issue more, the immediately preceding sentence (verses 10, 11) finds Paul prohibiting divorce for two believers bound in Christian marriages when he says, “But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband…” (I Corinthians 7:10).  So Paul clearly states that the Lord directly and/or through scripture revealed to him the Christian rule that two members of the body of Christ must not divorce (short of pornia), but whether or not an unequally yoked couple should divorce and under what rules they must follow were not divinely spelled out previously.  Paul was equally clear that he was left to piece this issue together for himself using his knowledge of the word, his wisdom and eminent logic to come to his conclusion.

So then, even with the great apostle’s candid, unguarded transparency much of the church has failed to realize that Paul was teaching the Corinthians that the same rule does not apply to both equally yoked and unequally yoked marriages.  Though this distinction is unmistakable in the text it has been almost entirely obscured by two monumental man-made doctrines even as our Lord Jesus foresaw, “Teaching as doctrines the precepts of men.  Neglecting the commandment of God, you hold to the tradition of men” (Mark 7:7-8).  The two precepts of men that obscure Paul’s clear teaching in 1 Corinthians 7 are: First, the papist’s declaring marriage a sacrament.  And secondly, the misappropriation of the scriptural use of marriage as an analogy for the relationships between God and Israel and Christ and His church.  Sadly, time does not allow elaboration here, but the following poem elucidates the horrible outcome:

False Doctrines Bloom from the repeated sowing of false seeds.

Seed by seed,

Garden by garden,

Pasture by pasture,

The lie spreads until it is unimpeachable.

UNDERSTANDING THE DISTINCTION HERETOFORE LOST FOR CENTURIES

In First Corinthians chapter 7 verses 10 and 11 Paul declares the divine decree that an equally yoked Christian couple is prohibited from a marital divorce (assuming fidelity/Christ’s pornia clause); if a separation occurs then reconciliation to one another is their only marital option.  Whereas in the case of the unequally yoked married couple no such divine decree exists–Paul makes this clear at the beginning of verse twelve.  Since this instruction is lacking elsewhere in scripture Paul provides it here for the Christian church.  Paul is not only inspired by the Holy Spirit, but he himself is uniquely qualified for such a task.

Here in verses 12 through 16 Paul makes use of a conditional clause to instruct the unequally yoked believer as to the necessary condition to maintaining a marriage to an unrepentant person.  Paul says that the believer unequally yoked in marriage must stay married if, and only if, a specific condition is met.  The great tragedy is that the church, due to the tradition of men, has misunderstood the condition that must be met for the believer to stay in the marriage to an unbeliever.  It is monstrous to even consider that the church has historically forbidden what God permitted when the condition was unmet.

So then, having the letter-perfect understanding of this necessary condition is the key to knowing the heart and mind of God on this issue.  It will also bring both texts from First and Second Corinthians into perfect agreement unlike the heretical method that excludes existing marriages from God’s prohibition against being unequally yoked, which has been the fallback position of the vast majority of theologians on this doctrine.

THE CONDITION FULLY EXPLAINED

Paul’s condition, properly understood, must pacify God’s displeasure with the child who remains bound in marriage to an unbeliever, which without this condition transgresses God’s prohibition in 2 Corinthians 6:14f.  Also this necessary condition must be fully understood by ministers of the word of God before they can faithfully and accurately apply it to the thousands of believers who must navigate these dangerous waters and who desire to land safely in the perfect will of their heavenly Father.

According to Paul, the believer must not divorce their unbelieving spouse as long as the following condition is met:

I Corinthians 7:12-13 “she/he (the unbeliever) consents to live with him/her (the believer)”.

And if this all important condition is not met:

Paul says in verse 15, “Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us/you to peace.”

So here is the condition: If the unbeliever consents to live with the believer, then the believer must not divorce the unbeliever.  By and large, people fail to ask the right question in order to actually know the heart and mind of God regarding the full meaning of this condition.

Allow a brief example: John 3:16 says, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”  Yet the very same Son of God said at the end of His Sermon on the Mount, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven…”for “I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” (Matthew 7:21-23).  So then, the reader must ask a question of the biblical text in order to be certain that the meaning God intended is the meaning the reader understands.  Here is the question that would need to be asked of John 3:16: What does “whoever believes in Him” actually mean?  Until this is fully and biblically understood the otherwise simple phrase cannot bear the full force of the meaning intended by God, and a person may go throughout an entire lifetime taking their salvation for granted only to hear Jesus say at the great judgment, “I never knew you; depart from Me, you who practice lawlessness.”  What an eternally tragic day that will be for perhaps millions of careless people.

In like manner, a very important question must be asked of the biblical text in which Paul provides a condition that, if met, means that a Christian is prohibited from divorcing their unbelieving spouse.  Here is the question that must be asked and answered fully to be sure God’s meaning is perfectly understood: What does ‘consents to live with’ actually mean?  Since verse 15 says, “if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases”, many have made the mistake of thinking that since the word “leaving” marks the failure to keep the condition set forth, then “not leaving” must be the meaning of the condition.  Paul’s use of the phrase “consents to live with” is pregnant with meaning.   Jumping to the conclusion that “not leaving” is all that Paul had in mind is a catastrophic blunder.   To do so is also entirely unnecessary as Paul lays out in the immediate context just what this condition does actually mean.

What does the condition “consents to live with” mean?  First, it must be clear what this condition does not mean.  The great Apostle does not mandate a negative condition but a positive condition, which is to say that the unbeliever cannot meet the condition simply by failing to do something (e.g. fail to leave) but he/she actually has to successfully fulfill a divine requirement (merely staying does not satisfy meeting a positive condition because it cannot be distinguished from the failure to act at all).  Thus the condition does not read: ‘If the unbelieving spouse refuses to leave or refuses divorce, then the believing spouse cannot do so either.’ No, no the unbelieving spouse must not merely be stubborn, unyielding or even spiritually comatose in order to meet this condition, but rather he/she must do something.  How absurd it is to think the unbeliever can meet God’s condition by doing nothing.

So then, what does Paul’s condition mean?  Merriam Webster defines consent as being in concord in opinion or sentiment.  And concord is defined as ‘a state of agreement or harmony.  It is an agreement by stipulation, compact or covenant.’  So in essence, the old marriage covenant of two unrepentant sinners sharing their lives together has been invalidated by one becoming born-again (died and resurrected with Christ), and a new covenant being laid out here by Paul must take its place.

Therefore, the unbelieving spouse may consent to the new covenant, but is by no means required to do so.  Right minded people do not consent to covenants or agreements without first inquiring into the conditions of consent.  The reader will see that Paul provides the conditions that the unbelieving spouse must consent to in the immediate context.  On the other hand, the believing spouse is required by Paul’s command to abide by the decision of the unbelieving spouse.  If the unbelieving spouse consents to Paul’s conditions, then the believing spouse will have neither need nor divine permission to  divorce the unbelieving spouse.  One the other hand, if the unbelieving spouse refuses or fails to consent, then the believing spouse has divine sanction and should divorce the unbelieving spouse in obedience to God’s command against unequally yoked marriage, and as Paul says here, “The brother or sister is not under bondage in such cases, but God has called us to peace” (1 Corinthians 7:15).

Is this clear enough?  If the unbelieving spouse will not positively consent to this harmonious, distinctly Christian union, then the believer “is not under bondage in such cases.”  Can a Christian divorce their unbelieving spouse?  Yes, if he/she fails to give his/her consent as Paul says it out.  Note: It is the believing spouse who is not under bondage to the old marriage covenant if consent to God’s conditions are unacceptable to the unbelieving spouse.  In other words, God provides no option for either married partner to stay in the relationship if the unbelieving spouse refuses consent to God’s conditions, which are found in the immediate context and will be shown shortly.  The unbelieving partner can consent to God’s condition(s) or he/she can refuse and become divorced from the believer.  The believing partner can expect a harmonious Christian marriage partner or they must separate themselves from the marriage all together.

The Greek word σᴜνεᴜɗoҡεῑ is translated into English as ‘consents’.  The prefix σᴜν is a marker of accompaniment and association.  The word σᴜνεᴜɗoҡεῑ means to join in approval or agreement with consent to or in harmony with the person to whom one is joining.  What has taken place in an unequally yoked marriage is that God has taken a married couple and removed one of the two people from death to life, from darkness to light and the unbelieving partner must then consent to God’s terms if they are going to continue on with God’s holy child.

Paul Lays Out God’s Conditions of Consent For the Unbelieving Spouse

Now, as stated earlier, the immediate context (Verses 14-16) show how Paul lays out God’s conditions to which the unbelieving spouse must give consent in order to maintain the marriage relationship to a child of God.  God’s first condition to which the unbeliever must consent is to become set apart from the world and toward conformity to the believing spouse even as the believing spouse has been set apart from the world and toward the holiness of God.  Verse 14 says, “For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband…”

A Sanctification Similar to Cornelius In Acts 10: Fearing God While Yet Unsaved

Sanctification is, by nature, a cooperative behavior or activity.  The unbelieving spouse does not receive a superstitious blessing of sorts for merely squatting in the home of a child of God or for merely having their name on a marriage licence.  In order to remain married to the believer the unbeliever must actively cooperate with their believing spouse in this sanctification.  It is very much like the God-fearers: Gentiles who attended the synagogue and followed the teachings of Judaism but who were not full-fledged Jews because they were not circumcised.  So then, a failure on the part of the unbelieving spouse to consent here does not equate to leaving and divorcing, which would actually be the outcome of a failure to consent.  Failure to “consent to live with” here means that the unbelieving spouse refuses cooperation with the believing spouse to become a God fearing couple–he or she refuses to live like the God-fearers lived.

By conforming to the holiness that the Holy Spirit is bringing into the believers life the unbeliever is admitting that God’s ways are greater than man’s ways and will to the best of their ability not impede but rather reflect the changes brought about by the Holy Spirit in the believing spouse.  The vast majority of Evangelicals who very regrettably hold an Arminian view of the gospel (though repudiated twice as heresy by the church fathers) will falsely view this unbelieving spouse as a believer.  But that simply is not the case because they lack saving faith.  Their will is favorable to the Christian religion, yet they lack saving faith.  So then, consent here means that the unbelieving spouse will work at conforming to the godliness their believing spouse is exhibiting rather than being bad company that corrupts the good morals of their believing spouse.  They desire the grace of God necessary to follow the ways of the Lord, but they do not personally cry out for God’s grace of forgiveness because they still love sin more than God.

God’s second condition to which the unbeliever must consent is to help bring up the children in the fear and admonition of the Lord “for otherwise your children are unclean, but now they are holy” (Vs. 14).  So then “consents to live with” means that the unbelieving spouse will not interfere or steer the children in any direction other than being raised in the fear of the Lord.  The unbelievers words and deeds must be consistent with Christian virtues, again following the pattern set out by God fearing Gentiles.  Perfection cannot be obtained by the believer or the unbeliever, but both must be working toward the goal of seeing the children all submit themselves to the Lordship of Jesus Christ for the forgiveness of their sins and the glory of God in their salvation.

In fact, once an unequally yoked marriage exists the only way for the children to be holy is for the unbelieving spouse to meet all the conditions of consenting to stay.  If the unbelieving spouse leaves (a bad outcome to be sure), then sadly the children may be raised in both homes or they could be raised only in the home of the unbelieving spouse.  If the unbelieving spouse refuses to consent but also is allowed to stay in the marriage (an even worse outcome), then according to Matthew Henry the unbelieving spouse will have an undue influence upon the children as both have unrepentant hearts.  In addition, the children will live in a house divided.  Either way the children will be unclean.  So then, the only “sanctification” in the life of an unbeliever that can make their children “holy” is if they consent to conform to the sanctification they see in their believing spouse.

God’s third condition laid out in the immediate context is that the unbelieving spouse is consenting to a peaceful and harmonious Christian marriage.  Paul says in verse 15, “Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.”  Clearly if the unbelieving spouse cannot consent to living in peace with the believing spouse, then the believing spouse is to live in peace after divorcing the unbelieving spouse.  Either way peace in the life of the believer is God’s expectation.

Paul traditionally opens his letters with a greeting of Grace and Peace.  He certainly did so in both of his letters to the Corinthian believers.  Paul does so because grace is the source of the Christians’ faith, and peace is the end or purpose of the Christians’ faith.  Peace is so much more than the interval between two wars or between fights.  Peace is the union after a separation or reconciliation after a conquest or quarrel.  Peace is the wall coming down because a separation is no longer necessary—the two have become one.  Once peace becomes a priority the need for the grace of God becomes evident.  When the unbelieving spouse consents to strive to be one with the believing spouse he/she will feel their overwhelming need to cry out to God for grace.  Man cannot have peace with others and he will not even be at peace within himself if he has not first been reconciled to and at peace with God, which necessitates the need for God’s grace.  The unbeliever must consent to a peaceful and harmonious Christian marriage.

God’s final condition provided in the immediate context is that the unbelieving spouse will consent to the gospel of repentance and faith in Christ Jesus.  “For how do you know, O wife, whether you will save your husband?  Or how do you know, O husband, whether you will save your wife” (Vs. 16)?  Consent here refers to something short of salvation.  This final aspect of the condition does not mean that the unbelieving spouse must be saved, but it does mean that they must not reject the gospel as the only way to come out from under the wrath of God.  They fail in their “consent to live with” if they become an enemy of the gospel of our Lord Jesus Christ.

When the unbelieving spouse consents to live with the believing spouse in all of these ways, then the believing spouse is free from the guilt of being bound together with an unbeliever as God prohibits with such strong language in II Corinthians 6:14-7:1.  We certainly have hope that the unbeliever who consents to these four conditions will soon see their sin for what it is and cry out to God for forgiveness at which time they would join their spouse as a recipient of the grace of God–two saints joined together in marriage is indeed a beautiful relationship.

The believing spouse has the responsibility to be patient and assist their unbelieving partner as they are called to consent to the demands Paul lays out.  They must place their trust in the plans that God has made for them and for their spouse.  And if at any time the unbelieving partner refuses and rebuffs God’s prescribed plan of consent to live with the believing spouse, then the believer needs to recognize their failure to consent to live with them for what it is and they must begin asking the Lord for the wisdom and timing to pursue an honorable divorce so that they will not be guilty of being bound together with an unbeliever.  It is for this very circumstance that Paul said, “the brother or sister is not under bondage in such cases” (Vs. 15).  So then, the answer to the question, “Can a Christian divorce an unbeliever” is a very solid yes.

A final clarification is necessary here.  The careful reader may note that Paul does not use a language suggesting that these four clauses are conditions of the unbelievers consent to stay, and we would agree.  Paul is providing the four clauses to show Christians what the effects or outcome of the unbeliever’s consent will look like for the believer.  The only way to arrive at the outcomes Paul describes in verses 14-16 is for the unbelieving spouse to consent as we have demonstrated in this article.  These holy effects as seen in the marriage and the family define and explain the conditions of consent without which such outcomes would not be realized.

Heavenly Father, I ask that you will open the eyes of those who cannot see and revive your church in our day.

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Unequally Yoked Believers In Christ Have Died and Are Free To Divorce and Remarry In the Lord.

Colossians 3:3 “For you have died and your life is hidden with Christ in God.”

Colossians 3:5 “Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.”

No rational person disagrees with the concept that the death of a marriage partner ends the marriage covenant.  In this passage, Paul is teaching the Colossian believers that Christians have died in Christ, and if God has not chosen to save their partner as well, then He has separated the marriage partners since He commands His children not to be unequally yoked to unbelievers (2 Corinthians 6:14).

However, believers have failed to understand that the death of which Paul speaks separates unequally yoked marriage partners.  Why?  This has happened because of the sloppy interpretation of Paul’s instructions in 1 Corinthians 7, “If the unbelieving spouse wants to stay let him stay.”  The interpretation is sloppy because the vast majority of interpreters come to the text with a predetermined view that divorce in and of itself is sinful, which is simply wrong.

The interpretation that fits the rest of scripture is that Paul’s instructions in this passage was to allow for a temporary injunction from a divorce until sufficient time has been allowed to soften or harden the heart of the unbelieving spouse.  After sufficient time, if the unbelieving spouse hardens to the gospel and continues worshiping the created order, then divorce is the expected and commanded path for the child of God–following God’s example as He divorce Israel for the same reason

So then, in Colossians 3:5 Paul uses the synecdoche “the members of your earthly body” to convey the idea that it is your physical body that has died to sin and the world.  Since a literal physical death cannot be Paul’s meaning, even though the death of which he is speaking clearly refers to our physical bodies in all their parts, then Paul must be speaking of a functional death.  It is likely that the reader is ignorant regarding a functional death?

There is a phrase that people utter to one another that says, “You’re dead to me.”  It means you are out of my life just as you would be had you physically died.  So then, Paul is saying that this world and its ways…immorality, impurity, passion, evil desire, greed is dead to the believer.  But notice how Paul phrases this idea:  He does not say that the world is dead, but that our bodies are dead to the world.

Indeed, the world (unrepentant sinners) is not yet physically dead.  In fact, it is the enemy of every repentant person…always enticing and tempting, which is why Paul says that Christians must consider their bodies as dead to the world.  Therefore, the believer’s physical body, which includes the mind, must practically, functionally die to this world and its ways, which means that believers must separate from unrepentant sinners and the cultures that they create.  At a bare minimum this biblical instruction certainly means that believers must refuse to be bound together with the unrepentant.

Believers must, if faithful, treat the unrepentant with love as Christ commanded.  They evangelize and show every kindness to their neighbors, their co-workers, their relatives, yea all acquaintances, but they do not allow those who hate God a foothold of influence in their lives.  The unrepentant are spiritually dead and separated from God, so the children of God must maintain a safe distance by essentially being willing to think in terms of  “You are dead to me”.

In Psalm 139 David said, “Do I not hate those who hate Thee, oh Lord?…I hate them with the utmost hatred; they have become my enemies.”  The reason so many Christians are worldly (lacking spiritual power and fruitfulness) is due to a failure to hate those who hate God.  In addition, this failure to physically separate from all worldlings is precisely what causes Christians to enter into so many unequally yoked relationships.  This is precisely Paul’s message when he says to “consider the members of your earthly body as dead to” this world.

Jesus commanded believers to love their enemies, but he never denied that those at enmity with God are the enemies of believers.  The heavenly Father is enduring vessels of wrath until a day when he will demonstrate his wrath and make his power known (Romans 9:22), and believers should avoid any and all alliances with these unregenerate people.  “Should you help the wicked and love those who hate the Lord and so bring wrath on yourself from the Lord” (2 Chronicles 19:2)?

Paul says here, “For you have died…therefore consider the members of your earthly body as dead…”  Being regenerated by the power of the Holy Spirit has made Christians dead to this world, but they must work out this death to the world (functional death) just as they work out their salvation.  The more bound to a particular sin or sinner the longer it may take to complete the process of functionally dying to them.  But die they must.

This functional death that Paul is teaching necessarily ends unequally yoked marriages just as physical death ends all marriages because being bound to an unbeliever is a sin (2 Cor. 6:14-7:2), (also see blog article titled “The Will of God Dictates Divorce For the Unequally Yoked In Marriage”).

Finally, the unbelieving spouse is part of the world to which believers have died and to which they are to consider themselves dead.  The unbelieving spouse is traveling along the ways of the world, while God’s child must travel, and exults in traveling in the ways of the Lord.  These two can no more travel together than can light and darkness dwell together, or can righteousness form a partnership with lawlessness, or can Christ be in harmony with destruction, or can agreement exist between the temple of God and idols  (2 Corinthians 6:14-16).

Colossians 3:3 “For you have died and your life is hidden with Christ in God.”

Colossians 3:5 “Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.”


The Mystical Union of Marriage: How Mysticism and Not God’s Word Has Shaped the Church’s Prohibition Against Divorce

Puritan John Milton, author of the universally praised work “Paradise Lost”, and one of the world’s greatest minds authored a book titled, “The Doctrine and Discipline of Divorce”. His introduction simply reads: “Restored to the good of both sexes, from the bondage of cannon law, and other mistakes, to the true meaning of Scripture in the Law and gospel compared.  Wherein also are set down the bad consequences of abolishing or condemning of sin, that which the Law of God allows, and Christ abolished not.”

A major tenet of Milton’s argument allowing marital divorce was that God’s original intent or purpose for marriage was to cure man’s loneliness. Milton states very clearly that if physical infidelity is a legitimate ground for divorce, then a man and a woman who cannot have happy conversation with one another should be an even stronger ground for divorce because the mental and conversational relationship is greater cure of loneliness than is the mere physical relationship.  And of course an unequally yoked union should be the strongest of all grounds for marital dissolution.  It is not so much man’s body as it is his mind and spirit that set him above the rest of the animal kingdom, so they are the more important aspects to be considered.

For reasons too complicated for this article, Christians have taken a mystical approach on the doctrine of divorce. The word mystical (not in use until after Milton’s lifetime) is defined as something being given or having a spiritual meaning or reality that is neither apparent to the senses nor obvious to the intelligence. Mysticism is the belief that direct knowledge of God, spiritual truth, or ultimate reality can be attained through subjective experience such as intuition or insight, which is in diametric opposition to the traditional Christian belief that holy writ is the primary source of knowledge of God, spiritual truth, and ultimate reality.

The expected outcome of this sinful approach to the biblical teaching on marriage and divorce has been the creation and continual use of unbiblical and harsh platitudes which have been used to prohibit needful divorces for which God made gracious allowance. These awful platitudes have been based upon a precious few passages of scripture, which themselves have been misinterpreted through the mystic lens in order to gain acceptance for an otherwise entirely unbiblical view of marriage and its dissolution (In the following paragraphs a couple of these passages of scripture and the corresponding platitude will be shown).

A critical component of the mystification of marriage saw the Romanists lift marriage to “holy matrimony” by making it one of the seven sacraments that afford priests the power to grant the grace of God to sinners. Yet the truth of God would clearly teach men that marriage is no more holy than cows, crap, smokes or moly…all of which have also been paired with holiness.  Only God is holy!  And by extension His word is holy.  The Holy Spirit is holy because he is God.  But marriage is definitively not holy and never has it been so.  Marriage is one of God’s institutions to lesson sins’ power over man, but viewing marriage as holy is unscriptural, and the only reason anybody views the institution of marriage as holy is because of the mystical view of marriage taken by the church throughout its long history.  A sinful stubbornness (rebellion) exists within the church to maintain this false teaching.  By the grace of God, it is the aim of this author to do any part in bringing the true body of Christ to repentance on this corporate sin.

Platitudes, which are used in place of serious bible study, were mentioned in the previous paragraph. The first platitude is “God hates divorce”.  This platitude is so powerful that little else is needed to steer any student of God’s word toward the anti divorce bias.  When a single doctrine of God’s word is studied in order to obtain God’s perspective on that particular doctrine imagine if the first biblical statement on the subject was that God hates it?  Any persons’ entire study on the subject would be bathed in the thought that a perfect and holy God hates this thing, which is precisely how believers begin any biblical study on God’s teaching regarding marital divorce and remarriage.

Malachi chapter 2 seen through the mystics lens comes away with the single thought that God hates divorce. This is not at all the impression that an honest study of Malachi arrives upon, but nevertheless churchmen happily use this platitude to continue the lie with which they are so comfortable until it affects them personally.  Once faced with the reality of a failed marriage, and only then, they are forced to truly study the God honest truth on the subject of divorce at which time they realize the horribly unbiblical position the church has held these many long centuries. [See article “Does God Actually Hate Divorce?” to read an honest commentary on God’s Malachi 2 passage]

Regrettably, the next realization they will discover after doing an honest and thorough biblical study of the doctrine of divorce is that the church now considers their biblical discoveries on the subject as nothing more than twisting the scriptures in order to justify their own sin. Christians who feel no need for God’s gracious gift of release from a disastrous marriage will look upon those with ruined marriages and exclaim, “I am glad that I am not like that worthless fellow”.  And they will be dismissive of those who have need of God’s gracious gift of marital dissolution as though they are incapable of objectively seeing what God’s word has to say regarding divorce and remarriage.

The second, third and forth platitudes all come from the same text (Matthew 19:6-9) and they are even direct quotes of that text not just poor translations as is the case in Malachi 2. Having been routinely taken out of context these quotes have been useful platitudes prohibiting what Jesus did not intend to prohibit.  They are as follows: “What therefore God has joined together, let no man separate”, “…From the beginning it has not been this way”, and finally, “…Whoever divorces his wife, except for immorality, and marries another woman commits adultery”.

Most Christians do not care enough about the subject of marital divorce to take the extensive time required to understand all that God’s word has to say about what would have been a relatively simple doctrine had it not been for the mystical abuse the doctrine has been subject to for centuries, which has greatly darkened the clarity with which God’s word speaks upon it.

Dear reader: begin the process of demystifying the doctrines of marriage, divorce and remarriage in your mind so that the church will one day repent of the corporate sin of missing the mark on divorce. Reading as many of the articles herein will go a long way in doing this for the reader.  Contacting the author would be nice as well.  Christ’s continued blessings.


Church Divorce Rates Mirror the World: What to Think

Divorce rates in the United States rose steadily throughout the 20th century but did so sharply from the latter half of the 1960’s until about 1980 when they began to steadily drop. It may sound like good news that divorce rates began to drop during the 1980’s, but in all actuality marriages began to drop rather dramatically at the same time. Therefore broken marital bonds were no longer recorded for those who merely joined together without God’s institution of marriage. The reality is that broken marital relationships within and without the institution of marriage are as high as ever.

Preachers love to use divorce as a barometer of the ruination of a person, family or culture. These same preachers note that the divorce rates in the church today exactly mirror the divorce rates in the world. They draw the false conclusion that God’s people are doing something grossly wrong when they look identical to the world, which is true when it is, in fact, the case. But it is not the case here for two reasons:

First, the vast majority of those in the church today are not actually in Christ or put differently, they may call themselves Christians and they may attend a church, but they are in no way part of Christ’s church, which is to say that the vast majority of American churches are filled with Christians in name only—superstitious people who happen to worship a false christ rather than any of the vast number of false gods offered up by the world. These people populating today’s churches get divorced at the same rate as the world because they are the world—they mirror the world perfectly because they are the world.

The church finds itself in this condition because it forfeited the biblical gospel and replaced it with the latest iteration of the gospel’s old nemesis semi-Pelagianism/Arminianism (easy believism) gospel born out of the entitlement movement following WWII. False gospels lead to false conversions, which lead to worldly people populating churches, which leads to the church failing to separate from the world. This is where American churches are at the end of the 20th and beginning of the 21st centuries.

Sadly, for centuries, the church’s response to the godless infiltrating its numbers has been to make a monumental effort to shame these counterfeit Christians into sanctification. A major tool they have used to accomplish this mistaken path was to restrict divorce where God gave liberty and license. Both the churches’ path and the tool of taking a permanence view of every marriage have been abysmal failures. Where the church should have salted the world with the pure gospel yet remained apart from the world, it chose instead to embrace the world and comingle or unequally yoke itself to the world hence losing its flavor.

Secondly, far from a high divorce rate condemning the church as worldly…God’s people actually need to have a divorce rate that far exceeds that of the world and they need to do so corporately and quickly. After the initial spike in divorces for those who are truly in Christ Jesus the divorce rate among the elect children of God would then drop down to a level far below that of the world. How can such advice be biblical…how can it be needed in the church of God? The remnant or elect in American churches are, in large numbers, unequally yoked to counterfeit Christians who are merely masquerading as believers in the churches as these are the majority in the churches today.

The great apostle Paul warned that these imposters would “proceed from bad to worse, deceiving and being deceived” (2 Timothy 3:13). They will also take “pleasure in wickedness” (2 Thes. 2:12), they are those “…holding to a form of godliness, although they have denied its power” (2 Timothy 3:5).

The apostle Peter said that they will “secretly introduce destructive heresies”…”Many will follow their sensuality, and because of them the way of the truth will be maligned; and in greed they will exploit you with false words”. They are “those who indulge the flesh in corrupt desires and despise authority…they are stains and blemishes, reveling in their deceptions as they carouse with you (the saints)…having a heart trained in greed…forsaking the right way, they have gone astray…speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barley escape from the ones who live in error…for it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them (all verses from 2 Peter 2).

As in the days of Ezra, God’s people need to corporately repent of their unequally yoked marriages to the sons and daughters of the world. In response to an epidemic of unequally yoked marriages Ezra commanded the following: “So now let us make a covenant with our God to put away (divorce) all the wives and their children, according to the counsel of the Lord and of those who tremble at the commandment of our God; and let it be done according to the law” (Ezra 10:3).

Christianity has followed along and repeated many cycles throughout each successive generation, and a particularly horrible cycle is one that has the church failing to separate from the world. As God has repeatedly warned his children, God’s people quickly commit spiritual adultery whenever they mix with the nations (the world) and soon fall away from God altogether as they lose their identity as God’s children and become children of wrath at which time a new church is raised up out of the world and the cycle starts anew. Jesus described these believers as salt that has lost its taste. He says of them, “It is no longer good for anything, except to be thrown out and trampled under foot by men” (Matthew 5:13).

Matthew Henry’s translation of Mark 9:50 reads, “Have salt in yourselves, else you cannot diffuse it among others.” The salt is a true biblical theology and gospel, and it is to be thrown onto the unsavory meat of this world by God’s faithful saints. But once those saints join themselves to the world they cease being salt and light to the world and they become the worst of the world. Again Henry said, “A wicked man is the worst of creatures; a wicked Christian is the worst of men; and a wicked minister is the worst of Christians.” Wicked Christians and wicked ministers are the outcome of the church failing to separate from the world—failing to be salt to an unsavory world by joining with the world.

Paul said,
Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols?
Therefore, come out from their midst and be separate, says the Lord. And do not touch what is unclean; and I will welcome you. And I will be a father to you, and you shall be sons and daughters to Me, says the Lord Almighty. Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God (2 Cor. 6:14-7:1).

Jesus Said,
Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household (Matthew 10:34-36). [What has a believer in common with an unbeliever?] Parenthesis from Paul above.

Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life (Luke 18:29). Bold text mine.

Written on the 4th of July 2017.  The church needs to gain its independence from the world and be salt once again.

Therefore, come out from their midst and be separate, says the Lord.


Why are God and the Scriptures In Favor of Marital Divorce, While Most of the Body of Christ is Against It?

God has made allowances for marital divorce, and the greater portion of the church throughout its history has restricted divorce to the saints where God’s word has offered liberty. Since this is out of character for godly men it must be asked: Why has this happened?  Interpretive errors of this sort take place when biblical interpreters begin to think about the process of applying the truth of God’s word to God’s people before they first receive the pure message of the truth from God’s word.  Stated differently, occasions arise when the leadership of the body of Christ is more untrusting of their flocks than they are trusting of the Great Sheppard. Whatever the cause, the interpretation of scripture is susceptible to such negative influences, which cause human errors. Additionally, as each generation passes without correction it becomes more difficult to go against the tide of church history. Two examples in the following paragraphs should be considered.

One of the great debates over scriptural interpretation is found in Romans’ seventh chapter. Some argue that this passage describes a believer continuing to struggle with sin, while others say the person of whom Paul speaks could not possibly be a believer because he is still enslaved to sin. Martyn Lloyd-Jones in teaching on Romans chapters 6-8 clearly and deliberately points out that the great apostle Paul is teaching that it is the spirit of a man that is justified and saved while the body remains in sin. Understanding this dichotomy makes it obvious that the person being described in chapter 7 is a believer whose holy and redeemed spirit is warring with his “body of death”. The interpretive problem is no longer necessary if all the saints simply understood the dichotomy between the spirit and the body for those who have been justified. God revealed this truth so that the saints could more effectively win the war against the flesh, so it is to every believer’s great benefit that they properly comprehend the condition in which all the saints find themselves.

Nevertheless, virtually none in the church have seen and expressed what Lloyd-Jones so clearly saw. Why? It is likely because they feared this biblical teaching would push people in the direction of Gnosticism. The core of Gnosticism was that the material world is bad, that the God described in the Old Testament is not the God and Father of Jesus Christ, and that salvation is obtained not by atonement but by means of “secret knowledge”. It seems likely that the healthy fear of heresy pushed the saints away from Lloyd-Jones’ proper interpretation of scripture. The fear that believers would see the body as bad no matter what and that only their spirit had been redeemed would push them into an admixture of Gnosticism and antinomianism. This would cause them to think of themselves as holy spiritually while allowing for all kinds of debauchery in the flesh.

However, it is not the prerogative of the saints to fail in teaching the whole word of God because of a fear that some will abuse certain truths. Such a fear demonstrates a lake of faith in God. Scripture demonstrates that the Holy Spirit does not allow the saints to transgress for long—it is His work to draw them back into obedience. Only the tares amongst the wheat would take such opportunisms to sin freely and they would do it regardless. Paul’s intended meaning in Romans 6-8 (overlooked by so many of the saints) is plainly stated in Romans 8:10, “If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.” Martyn Lloyd-Jones stood nearly alone by proclaiming this very edifying biblical doctrine while most seemingly shun its teaching because of a fear of Gnosticism—what an awful shame.

This is not the only instance of a shunning of the true meaning of biblical passages by the church at large. A similar misapprehension of scripture is commonplace when it comes to the biblical doctrine of divorce for those unequally yoked in marriage. The word of God indubitably makes provision for divorce for the unequally yoked believer, yet the church has hobbled together, from a few misinterpreted passages, a prohibition against such divorces. Why? What would motivate otherwise godly saints to misapprehend clear passages of scripture in this way? It seems apparent that churchmen have feared wide scale abuse of God’s loving provisions of liberty for His beloved in such marriages. They feared that making allowance for those who truly warranted a divorce would open up the floodgates for those who would avail themselves of the same liberty without warrant. So then, these fears created a presupposition, which in turn prevented churchmen from apprehending God’s original intent on the doctrine of divorce for those unequally yoked in marriage. That is it. That is the thing that has been done.

For this reason the saints have, through the ages, misapprehended certain teachings clearly found in the pages of holy writ. Unquestionably it is an egregious error made by these saints to question God and His word. God gave us these truths because they are in the best interest of the saints. God knows best. We will be much more safe and filled with joy standing with Him even when it means we stand alone in the church as Martyn Lloyd-Jones often did.

FOR A REAL BLESSING: Go to mljtrust.org and click on “Sermons” and put 8104 into the box provided.

Listen for yourself to Martyn Lloyd-Jones on the spirit and the body. Prepare to be blessed by a great man of God already rejoicing with the Lord in heaven.


The Common View on Divorce for the Unequally Yoked Creates a Clear Contradiction in God’s Word

On the first page of God’s holy word He provides the very first commandment, which is to follow our heavenly Father’s example by separating light from darkness, then God says that He gave us a greater light (the sun) to rule by day and lesser lights (the moon and the stars) to rule by night. Similarly God has provided greater light to rule the saints and many more lesser lights to govern the disobedient.  Just as the sun’s light is greatly superior to that of the moon and the stars, so also must the fundamental general teaching of Scripture supersede and provide clarity to His myriads of lesser commands and instructions.  Though the myriads of lesser lights exist for specific guidance they must never cross the boundaries set forth by Scripture’s fundamental general teaching–brightest lights.

What are these fundamental general teachings of Scripture? Just as mankind lives in the light of the sun day after day and year after year without giving the sun much thought, in the same way God’s children live in the light of fundamental general teachings without giving them much thought—these are understood as God’s light by and in and through which we live.

These fundamental general teachings include: the knowledge of who God is in all of His attributes and to have no other gods besides Him, to know who mankind is after the fall, to glorify God in everything we do, to love Him with all our heart, soul, mind and strength, to separate light from darkness (be holy as I am holy), to love others as you love yourself, and to believe in God’s only begotten Son as the savior of the world, to be heralds of the gospel of Christ Jesus, to name a few.

Then, God provided the myriads of commandments not to rule a holy people, but unholy peoples…those who want to kill, steal, rape, covet, curse, lust, sloth, pervert, adulterate, fornicate, and the like. So then, it is critical that Christians interpret God’s myriads of commands consistent with those fundamental general teachings of Scripture.

A perfect example is when the Pharisees accused Jesus of breaking the Sabbath because He healed people on the Sabbath.  Technically, one could argue that they had a point.  According to God’s laws the Sabbath was to be a day of rest and Jesus was working miracles on the Sabbath.  Yet we know that it was Jesus who was in the right and not the Pharisees because Jesus was glorifying His Father in heaven (one of the great lights) by healing the sick and preaching repentance and belief in Him (another of the great lights).

The Pharisees were in the habit of improperly interpreting God’s commands.  When properly interpreted and/or applied none of God’s laws will ever cross the boundary lines established by God’s fundamental general teachings of light.

Whenever the interpretation of any biblical passage contradicts one or more of the fundamental general teachings, then we know that the interpretation is wrong. This is precisely what happens when Christians prohibit divorce for the unequally yoked in marriage.  They arrive at their conclusion by interpreting Paul’s words in First Corinthians 7 as a universal prohibition against divorce for believers who realize they are unequally yoked to a child of Satan.  This conclusion and therefore interpretation contradicts the fundamental general teachings of separating light from darkness and to glorify God in whatsoever you do.

God’s word properly interpreted will never contradict itself.  So then, since the fundamental general teachings to separate light from darkness and to glorify God in whatsoever you do are not in any way ambiguous, then it becomes manifestly obvious that any prohibition against marital divorce for the condition of being unequally yoked is unbiblical and therefore man-made.

But What of 1 Corinthians 7

In First Corinthians 7 Paul is actually providing a temporary injunction to allow enough time for the believer to determine whether or not their unbelieving spouse will soften or harden to the same gospel that brought them to Christ. So that he would not be misunderstood, Paul even clarifies, in his second letter to the same Corinthian churches, his original intentions in his first letter.  In this second letter Paul carries forward into the New Testament a significant and succinct defense of God’s fundamental general teaching of Scripture, which is ubiquitous in the Old Testament, to separate light and darkness especially in our human relationships (2 Corinthians 6:14-7:2) of which marriage is the greatest.

The author is aware that people will point to a word (any number of possibilities) or a phrase in the First Corinthian 7 passage to prove their point that Paul intends it as a universal command, but they need to realize that the interpretation they insist upon causes a conflict with Scripture’s fundamental general teaching of separating light from darkness.  They must come to an interpretation that does not contradict other biblical truths; and particularly those that make up the fundamental general teachings of Scripture.

“Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?  Or what agreement has the temple of God with idols?  For we are the temple of the living God; just as God said, ‘I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.’  Therefore, ‘COME OUT FROM THEIR MIDST AND BE SEPARATE,’ says the Lord” (2 Corinthians 6:14-17a).


2 Corinthians 6:14 Unequally Yoked: Does This Apply to Marriage?

2 Corinthians 6:14 says, “Do not be bound together with unbelievers.”  Among the most common questions asked regarding this text is, “Does it apply to marriage?”  A fundamental rule in the proper understanding of scripture is almost always broken when it comes to this question regarding Paul’s universal, straightforward command to the saints at Corinth.  Why?  Because it is falsely interpreted through the lens of an ancient, popular, and destructive presupposition that divorce is always biblically prohibited, which twists the passage’s clear meaning so that it will not be applied to marriages.  Sadly, this leaves believers unable to repent of their sinful marital unions in obedience to the ubiquitous command throughout God’s word to separate from the world of the ungodly.

Does This Passage Apply to Marriage?  “Do not be bound together with unbelievers”      2 Corinthians 6:14-7:2

To properly understand this text regarding its application to marriage one merely needs to be disciplined, as always, in avoiding interference from presuppositions.  Virtually every saint from the day Paul penned these words until the present time would agree that this text clearly applies to marriages except for the fact that this obvious interpretation strongly conflicts with the view held by so many that divorce is not permitted as a remedy for believers bound in marriage to unbelievers.  Tragically the church has traditionally favored a strict prohibition against marital divorce over the necessity for the saints to separate themselves from the sons of disobedience.  Precious few verses (“God hates divorce”, “What God has joined together let no man separate”) have been used as platitudes and clichés that have effectively operated like a sledge hammer forcing theologians into a man-made doctrine restricting divorce where God’s grace and mercy commands/allows it.  Most of the biblical texts used to improperly form these awful presuppositions are addressed within the articles of this blog.

How Could This Passage Not Apply to Marriage?

Can marriage be defined as a relationship between one man and one woman?  Does marriage bind or yoke two people together in order to share the burdens of life?  Of course it does.  Paul uses the following five words to make his point: Partnership, fellowship, harmony, commonality and agreement.  He masterfully instructs the saints in the knowledge that these qualities cannot be in any relationship between a believer and an unbeliever.  He does not teach that these will be hard to come by, but rather they cannot exist within unequally yoked relationships.  What kind of marriage has no partnership, fellowship, harmony, commonality and agreement?  Binding a man and a women together in an unequally yoked marriage incapable of having these qualities is like strapping the dead carcass of a women to the back of a living man and calling it a marriage.  The simile of a living person being tied to a dead person is grotesque and vivid, but spiritual life being bound to spiritual death is infinitely more grotesque as much as the spirit is infinitely greater than the body.

Then Paul argues:

As righteousness cannot be in partnership with lawlessness neither can a believer be bound to an unbeliever.

As light cannot have fellowship with darkness neither can a believer be bound to an unbeliever.

As Christ cannot have harmony with Belial (the son of destruction or worthlessness) neither can a believer be bound to an unbeliever.

These are not difficult to manage, rather they are impossible!  They cannot be together.  This is Paul’s point.  All of these pairings are impossible including that of a believer and an unbeliever.

Paul asks, “What agreement has the temple of God with idols?  Then he reminds believers that “we are the temple of the living God”.  Should a believer bring idols into the temple of God by being married to an unbeliever who by default worships idols?  May it never be!  Paul then quotes the scriptures, “Therefore, come out from their midst and be separate, says the Lord.  And do not touch what is unclean; and I will welcome you.  And I will be a father to you, and you shall be sons and daughters to Me.”  Says the Lord Almighty.”

The most wicked words to have ever passed through the lips of many godly men have been the words, “We know that this passage does not apply to marriage.”  Tragically these men universally apply this passage to believers considering marriage to an unbeliever, but once the brother or sister has embarked upon the sin of being unequally yoked in marriage they change course and say it no longer applies.

Dear reader, the sole purpose of biblicalviewondivorce.com blog has been to correct the awful misinterpretation of this text and the man-made prohibition against divorce for the unequally yoked in marriage.  All of the articles within will answer most of the questions you may have regarding the topic at hand.  Start with the articles listed at the top of the home page.  Feel free to contact the author as I am most willing to answer fully all questions to the best of my ability.

THE BIG QUESTION: Is It a Sin to Be In an Unequally Yoked Marriage?

Interacting with others on this concern regarding divorce for the unequally yoked in marriage I have discovered that a great deal of confusion exists on determining whether or not it is a sin to be in an unequally yoked marriage.  The answer is an overwhelming YES.  My proof is offered in the article titled, The Will of God Dictates Divorce for Those Unequally Yoked In Marriage and you will find it at the top of the home page.

A Final Warning: Do Not Use This Blog to Acquire a Divorce of Convenience

Due diligence in reading most of this entire blog and doing your own biblical research will be necessary for you to properly come to a biblical conclusion on your unequally yoked marriage.  All who simply use this article to justify a divorce they desperately desire will more than likely be adding more sin to their already sinful state of affairs.  More often than not they will end up in another unequally yoked marriage in a few short months or years.  True repentance carries a great cost.

It is not wrong to desperately desire a divorce from a godless spouse if we are walking in obedience to the word and the Holy Spirit.  When done carefully and prayerfully a believer can transition from the awful state of being unequally yoked to the wonderful state of being bound together with one of the majestic ones in who they will delight, but they must first repent of all the attitudes and actions that have put them were they are today.  In addition, true repentance includes making full restitution for those we have hurt intentionally or not, which of course includes the unregenerate spouse and children.

This Article Asks the Questions.  The Rest of the Articles Provide the Answers.

Prayerfully read 2 Corinthians 6:14 through 7:2, then diligently begin reading the articles of this blog.  One by one the articles will help you understand the biblical position on this most important question: Does God want His children unequally yoked in marriage and does He allow divorce as the path for repentance?  Christ’s continued blessings.