Category Archives: Is divorce allowed

Reclaiming God’s Provision of Divorce: God’s Prescribed Means of Dealing with Sin in the Church

Divorce and divorcees are viewed by the church as unholy.  Yet God divorced Israel for her unrepentant godlessness.  God’s divorce action against Israel cannot be unholy because God is most holy.  If God, of whom it is said is Holy, Holy, Holy, divorced his bride because she was so unholy, then should not God’s children follow their heavenly Father’s example?  So why does much of the church prohibit unequally yoked divorce?  The Old Testament could not be more clear in its teaching that separation between the godly and the ungodly is necessary because the ungodly will pull the godly into idolatry, which is also called spiritual adultery.

Pastors routinely use Christian divorce rates as a proof of the declension in the church.  But should they be doing this?  Christian leaders commonly place divorce alongside sins listed by the Apostle Paul as “the deeds of the flesh”, but Paul never listed divorce with any other sin, and God’s word does not call divorce a sin nor does it prohibit divorce.  The word of God properly places divorce as a provision of God’s laws to protect innocent spouses and to prevent further sin.  Therefore the proper category for divorce is alongside church discipline, rebuke, reproof, punishment, and even giving a so-called believer over to Satan with hopes that he will repent and believe.  This entire category could be called “God’s prescribed means of dealing with sin in the Church”.  This category is chiefly concerned with the punishment/restoration of the unrepentant and the protection of the innocent, which are in essence two halves of the same coin.

Godly men and women lament the scarcity of church discipline, but inexplicably decry every divorce.  Yet, both are similar actions belonging to the same category in scripture.  Both remove the leaven from the body of Christ.  Both have been abused by wicked people.  Both are greatly under utilized by the church.  When a church member is a wolf in sheep’s clothing, then appropriate church discipline will always result in the expulsion of that individual from the body of believers because he is a danger to the body.  Divorce performs the exact same function in Christian marriages and families that church discipline does for the church.

So then, it is no surprise that the very people who hate to follow through with God’s command for church discipline also hate God’s gracious provision of divorce?  Whether they are uncomfortable with confrontation, lack trust in the Lord to bring about a good outcome, fear being called judgmental, lack wisdom and spiritual discernment, have a lax and slothful oversight, favoritism or just not wanting to be drug into the kind of fight that godless people seemingly enjoy, most churches never or rarely do any church discipline and most churchmen get away with repudiating divorce by classifying it with sins listed in Scripture when, in fact, divorce is never called a sin anywhere in the word of God.

In both cases churchmen remain sitting when they should stand up for battle.  Scripture refers to believers as soldiers and provides them with the full armor of God.  Christian leaders are under Christ’s command to protect and feed the flock.  Instead most Christian leaders take a let go and let God approach to these difficult situations involving unrepentant sinners within their flocks.  This disobedient, slothful approach says that if God wants the brother or sister to be set free from a godless, treacherous spouse, then God can always take the life of the wicked spouse.  And if we just wait upon the Lord, then God will remove or redeem the worthless fellow.

This is decidedly not the approach that the great apostle Paul took.  He said, “Do not be bound together with unbelievers for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (2 Corinthians 6:14), and “Do you not know that a little leaven leavens the whole lump of dough?”  And “In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus…Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened (1 Corinthians 5:4-7).  It is the Christian’s task to clean out the leaven, which means to actively remove unrepentant sinners from their sphere of influence.

Perhaps divorce actions have been improperly categorized because they can be and often are messy, but church discipline is also frequently messy.  Whenever unrepentant sinners are exposed to the light and held accountable for their sin they will usually fight back with wickedness (Contentiousness, lies, accusations, threats, deceptions, disputes, quarrels, comparisons, attempts to divide the church, self-defense, etc.), which pulls the Christians involved into the mire…a very uncomfortable circumstance for believers.  It matters not whether this unpleasant duty is a church discipline action or a divorce action the goal is the same…remove the leaven.  The outcome of obedience is peace, which is God’s desire for his children.

It is clear why church leaders do not enjoy church discipline.  It is equally unpleasant to go through a divorce with an ungodly spouse, and with the current mindset of most Churches unequally yoked divorce is made all the more difficult because Christian leaders turn upon and attack the Christian who is seeking to obey God’s call to separate from the godless.  Understandably, Christians hate the difficult work of separation, but as soldiers they must fight the good fight even when the immediate battle is difficult and unpleasant.  It would be great if the Church would get on the same page, but that will never be the case this side of heaven.  Individual churches and individuals must take upon themselves these difficult tasks because scripture prescribes these measures when unbelievers are in the midst of the people of God.

The heart of this article is that the divorce of an unequally yoked spouse is not a sin and should cease being treated as though it was listed in any of Paul’s “Deeds of the flesh” passages.  Divorce is not classified as a sin anywhere in the Bible notwithstanding Malachi 2:16, Matthew 5 and 19, and 1 Corinthians 7:12-16 all of which have articles addressing them rather extensively on this blog.  Divorce in general and especially unequally yoked divorce is properly classified in God’s word under “God’s prescribed means of dealing with sin in the Church.”  Divorce belongs to the same classification as church discipline, rebuke, being removed from leadership position, restoration and even giving the unrepentant sinner over to Satan with hope that repentance will ensue.

It is well established that divorce is an allowance in the Mosaic Law (Deuteronomy 21 & 24), and Jesus did not annul or overturn that law as many understand from Matthew 19.  Jesus said:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.  For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven” (Matthew 5:17-19).

In Matthew 19 Jesus did not say that the Pharisees were guilty of divorce.  Of course he would not say that because Jesus knew that divorce was permitted by God’s law—it is not a sin.  Jesus said the Pharisees were guilty of adultery because they wanted to cover up their adultery with illegal usage of God’s legal divorce provision.

A comparison will help clear the muddied waters.  Suppose the Pharisees exchanged their desire for gentile wives with a desire for unpaid servants.  If they asked Jesus if it was permissible for them to adopt gentile children, but their real motive was to force the children into unpaid labor, then Jesus would have said they were guilty of human enslavement, child abuse and child endangerment.  But Jesus would not have said the Pharisees were guilty of adoption just as he did not say they were guilty of divorce.  And the church would not have treated adoption as a wicked sin through the centuries, yet this is precisely what has been done with God’s provision for divorce.  Man’s abuse of divorce should not diminish at all God’s gracious provision.  God understood that since the fall people’s hearts were wicked and innocent partners would require relief from wicked spouses.

The Pharisees were merely trying to cover up their adultery with God’s legal provision of divorce.  Jesus showed their argument to be nothing more than a rouse.  He understood that they were not asking about divorce as it is allowed in the Law, but they were asking whether or not legal divorces could be obtained without just cause.  So he said anybody who would carry out what the Pharisees had devised would be an adulterer because they would be divorcing a wife who has not broken her marriage covenant conditions in any way.  Jesus understood that if their wives had given them no just cause to divorce them, then their reason for seeking divorce was in their adulterous hearts, which is why he said they would be committing adultery.

Christian leaders beware of the glibness with which you disagree and continue holding your unbiblical view on divorce.  Both God’s law and Jesus tie judging people wrongly to unjust balances and weights in the market place.  God’s law reads, “You shall do no wrong in judgment, in measurement of weight, or capacity.  You shall have just balances, just weights…” (Leviticus 19:35-36 underline mine).  And in his Sermon On the Mount Jesus said, “Do not judge so that you will not be judged.  For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.  Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye” (Matthew 7:1-3 underline mine)?  Do you have an answer to the Lord’s question to the Pharisees?  Try to answer it before reading further.

Jesus is using an analogy to teach about judging others.  It is easily understood that if a street vendor is selling food items using a false scale or balance and deceitful weights, then he is cheating innocent consumers.  Jesus is saying that the religious leaders do the same to the people of God by changing God’s standards or laws by which men are to measure themselves.  In context, Jesus was saying that with their false standard of measure the Pharisees’ were twisting God’s Laws in their attacks on Jesus and his apostles for healing on the Sabbath and picking grain from fields as they traveled on the Sabbath, yet at the very same time these religious leaders refused submission to the very Son of God who was standing right in front of them.

So then, a log in the religious leaders’ eye today is using a man-made standard of measure that restricts God’s allowance for divorce.  Divorce is protected in God’s moral law.  What right do you have prohibiting it for the people of God?  God does not want his people bound together with unbelievers, but you have restricted them from accessing God’s allowance of divorce that would allow them to repent of their unequally yoked marriages.  Millions of new unequally yoked marriages take place because the church has made a propitiation for Christians in such marital relationships.  Young people have no fear of disobeying God by getting unequally yoked because the church long since stopped church discipline for this sin.  In fact, the church has gone so far as to call repentance of these relationships the sin rather than being in an unequally yoked marriage.  Because of this sinfulness a pall of darkness is placed upon all who have divorced wicked spouses even though they followed the provision of God’s law.  God forbid the church continues this lunacy.  The people of God are suffering for it.  Families are suffering in unspeakable ways.  The church is filled with unbelieving spouses as a result.  Churches are so full of unbelievers that the believers are being corrupted by the bad company IN THE CHURCH!  Brethren, these things ought not be this way.  “Clean out the old leaven.”

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Believing Spouse, Blessed House

Happy Wife, Happy Life, or Believing Spouse, Blessed House.

“As for me and my house, we will serve the Lord” (Joshua 24:15).

Traditionally, by deconstructing a prohibition where God provided married believers liberty to divorce unbelieving spouses, the church has badly mistreated many of its own proving the old axiom: “The only army that shoots its wounded is the Christian army.”  In fact, many actually believe that if a divorced believer remarries they prove to be unbelievers and are condemned to eternal damnation.  Divorce is treated as a sin when in fact it is not a sin at all (See article titled: Reclaiming God’s Provision of Divorce).  God provided divorce as a remedy for a godly spouse to escape the lifelong companionship with an evil spouse.

Many reasons exist for God’s provision.  It would be difficult to provide an exhaustive list, but consider the following:

  • The unbelieving spouse has broken the marriage covenant’s condition of suitability (Genesis 2:20). Physical: Suitable means one man and one woman.  Spiritual: Suitable means same spiritual condition.  Whole world: Both unbelievers (Marriage is a creation ordinance, thus it applies to all of mankind).  Old Testament: Both Jews by birth or conversion of young females (Deuteronomy 7:3-4, 13:6-11, 17:2-7, 21:10-14 and 22:9-11).  New Testament: Both born-again in Christ Jesus (I Corinthians 7:39, II Corinthians 6:14-7:1).
  • Believers are under God’s command, “do not be bound together with unbelievers…Come out from their midst and be separate, says the Lord” (2 Cor. 6:14 & 17; Deuteronomy 7:3-4, 22:9-11).
  • Bad company corrupts good morals (Exodus 23:33, 1 Kings 22:52-53, Prov. 13:20b, 1 Cor. 15:33).
  • God’s disfavor will fall upon the house of the wicked and injure the child of God (Numbers 33:55-56; 2 Chron. 19:2: Isaiah 31:2; Jeremiah 2:37; Ezek. 21:3).
  • Light and darkness, righteousness and lawlessness, Christ and ungodliness, the temple of God and idols cannot be together They cannot have partnership, fellowship, harmony, commonality and agreement (II Corinthians 6:14-16).
  • The will of God demands divorce when unequally yoked (See article titled: The will of God dictates divorce for those unequally yoked in marriage).

So what is the proof that divorced believers are treated as second class Christians?  Just listen to the preachers.  Divorce is near the top of virtually every pastors list of proofs that the church is in a declension.  But the reality is that unequally yoked marriages should replace divorce in that list because they are the biblically prescribed cause for the decline of godliness in the church, and repentance through divorce is God’s remedy.  Christians who divorce godless spouses are following the command of God and do so at great personal cost.

These same pastors routinely make statements of condemnation indicating that divorced people have merely taken the easy way out as though they are people with no character.  To say such a thing takes a fundamentally flawed understanding of what people are going through leading up to a divorce.  It is not remotely easy to go through a divorce.  Two people working toward the same dreams and goals for many years have so many entanglements.  They have shared children, property, bank accounts, mortgages, friends, relatives and hopes.  God’s word commands believers, “Do not be bound together with unbelievers”, so divorce is not the easy way out it is the obedient way out of an unequally yoked marriage.  Many believers fail to divorce their unbelieving spouse because they fear the heavy cost (Proverbs 15:16-17), but material comfort is a sinful reason to stay bound to an unbeliever.  Proverbs 9:6 “Forsake the simple ones and live, and proceed in the way of understanding.”  Forsake means to renounce something dear to one, to leave entirely, to desert or abandon.

The world likes to say, “Happy wife, happy life”.  The people of God should replace this saying with the much more biblical statement, “Believing spouse, blessed house”.


Fallacies Prohibiting Believers from God’s Gracious Provision for a Legal Divorce

Fallacy #1:  Adam’s Fall and the Subsequent Reality of Treacherous Spouses Do Not Effect the Permanence of Marriage

Jesus: “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way” (Matthew 19:8).  Here we see that our Lord understood the changes that took place after the Fall of Adam.  With the phrase, “From the beginning” our Lord is making a reference to the institution of marriage prior to the Fall.  With the phrase, “Your hardness of heart” Jesus is making a reference to “the wickedness of man was great on the earth” (Genesis 6:5), which of course was subsequent to the Fall.  The “hardness of heart” does not refer to the Pharisees wanting divorce come hell or high water as most assume, but rather to the general unrepentant wickedness of mankind.  Moses did not cave in to the sinful demands of men who sought divorces so that they could find more appealing wives—it was never the purpose of God’s law to make allowances for sin.  The laws of divorce were given to protect innocent spouses from treacherous (covenant breaking), unrepentant spouses, and in the same action were intended to shame the treacherous spouses.  Only the treacherous spouse was intended to feel shame.  Nevertheless, post-fall wickedness in men and women necessitated divorce as a protection for the innocent.  Jesus said that he has not come to bring peace but a sword that would divide the most intimate of even familial relationships, but from the beginning it has not been this way.  As the reader can see, separation was not necessary in the garden of Eden either, but Adam and Eve were separated from God and from the garden once sin entered the human race.  From the time of the fall God has demanded that his children be separate from the world not only in marriage, but certainly in marriage—be in the world but not of the world.  “Do not be bound together with unbelievers.”

Fallacy #2:  Marital Divorce Is a Sin

The scriptures do not contain a single statement calling marital divorce a sin.  God’s law gave instructions on how to carry out divorce lawfully.  God’s law licensed no sin whatsoever.  If any passage of scripture called divorce a sin, then Paul would have certainly referred to that passage in 1 Corinthians 7, but instead he said, “But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not leave her.”  The key to this passage is the word “consents”; however, for our current purpose, it is clear that Paul had no scriptural warrant upon which to reference that would make it obvious to Christians that divorce was sinful and prohibited by God.

The bible also uses the word for ‘divorce’ in referring to God’s action against Israel.  Logic 101: God cannot sin.  God divorced Israel.  Divorce cannot be a sin.  Obviously getting a divorce in order to commit adultery appears to show that divorce can be a sin, but Jesus made it clear that usurping a lawful path to commit adultery is still adultery.  Nowhere in Matthew 18 does Jesus call divorce a sin, but improperly using a divorce to commit adultery does not take away the sin of adultery.  The sin of those Pharisees was adultery and that is precisely what Jesus called it.

Fallacy #3: God Hates Divorce (Malachi 2:16)

Truth: Man Hates Divorce

This is the single greatest platitude that is used to turn God’s people against God’s gracious provision of divorce.  Christians generally believe that God hates divorce, and they do so because Malachi 2:16 says as much in many modern translations.  Sam Powell, pastor of First Reformed Church in Yuba City, has done considerable work determining a much more accurate translation taking into account the grammar and pronunciation of the Hebrew words and, according to him, the verse should read as follows:

“Because he hates, send away,” says the Lord, the God of Israel, “and violence covers his garment.”

The pronouns “he” and “his” do not refer to God, but to the wicked priests to whom Malachi was referring.  The idea in the context of this passage in Malachi is that the wicked priests actually hated their wives (not to mention they hated God as well), and they were treacherous to the very women whom they had joined themselves to in their youth.  Addressing them corporately Malachi uses a singular example when he in essence says, because he hates his wife he is a treacherous spouse and he should, at the very least, give her a writ of divorce and let her go.

It is not God but mankind who hates divorce.  And they do so not out of a strong sense of righteousness or loyalty, but rather because divorce brings the treachery they have committed against their spouse out of the dark and into the light for all to see: “…Men loved the darkness rather than the Light, for their deeds were evil” (even out of context this verse is true here).  Where divorce should shame the unrepentant and free the innocent (as was the case of God divorcing Israel) it is currently viewed to shame everyone involved, and this happens because men hate God’s gracious provision of divorce.

Fallacy #4:  Jesus Reversed Moses’ Permit of Divorce

Moses’ rules on getting a divorce are part of God’s Law.  Jesus acknowledged as much when he said, “Moses permitted you to divorce your wives” (Matthew 19:8c).  Jesus also said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.  For truly I say to you, until heaven and earth pass away, not the smallest letter or stoke shall pass from the Law until all is accomplished (Matthew 5:17, 18).”  All of our Lord Jesus’ statements about divorce were regarding the common abuse of divorce being committed by the rich and powerful of that day; how they made use of divorce to commit adultery with young, often foreign (godless), women in order to hide the wickedness of their actions with the legal cloak of divorce.  What they were doing was tantamount to committing first degree murder and then trying to cover it up by claiming self-defense.  Jesus never bought it.

Fallacy #5:  Marital Divorce Never Glorifies God

Ezra & Nehemiah were among the godliest of Old Testament saints and they made a covenant with God to have all the men who had married outside the faith divorce their unbelieving, idolatress wives (Ezra 10:3).  “Then Ezra the priest stood up and said to them, ‘You have been unfaithful and have married foreign wives adding to the guilt of Israel.  Now therefore, make confession to the Lord God of your fathers and do His will; and separate yourselves from the peoples of the land and from the foreign wives’” (Ezra 10:10, 11).  This single passage is clear on three points: Being unequally yoked is a sin (Paul carried it over for Christians in 2 Corinthians 6:14-7:1).  Secondly, we should confess this sin to God.  Finally, as is the case with all sin we must repent; specifically put away (divorce) our unequally yoked spouse.  Ezra’s actions were designed to get back under the will of God so that they may once again glorify Him.

Fallacy #6:  If Christians Obeyed God They Would Never Sue for Divorce

This fallacy comes from a misunderstanding of Paul’s instructions on divorce in 1 Corinthians 7.  Paul says that if the unbelieving spouse consents to live with the believer, then the believer must not send them away.  By no means is this the same as saying if the unbelieving spouse refuses to divorce, then neither can the believer.  The word “consents” requires positive action on the part of the unbeliever.  Webster’s definition of consent: archaic: to be in concord in opinion or sentiment.  Concord is defined as a state of agreement or harmony.  In the text of 1 Corinthians 7 itself Paul provides the ways in which this agreement is to take shape.  First, for the unbeliever’s consent to be given they will be actively in the process of being sanctified through the believing spouse (Verse 14a+b).  In other words, they will be living in harmony with the life of a believer (Much like Cornelius in The Acts of the Apostles prior to his own conversion).  Secondly, the unbeliever must agree to bring the children up in the fear and admonition of the Lord (Verse 14c+d).  In a divided home the children will be unclean, but with this consent the children will be holy.  Third, peace—the absence of bickering and fighting—is an integral part of this consent (Verse 15).  Finally, the unbelieving spouse must believe that Jesus is the way, the truth and the life (Verse 16).  They must believe that the only way to forgiveness and reconciliation with God is through the atoning sacrifice of Jesus Christ our Lord.  To believe anything else divides the household and the children will not be holy.  Clearly the unbeliever would not themselves yet be saved, but they must give honest, intellectual ascent that Jesus is the only way of salvation.  For centuries it has been obvious that if Paul’s conditional clause was met, then the believer must not divorce their unbelieving spouse, but it is equally true of a conditional clause that if the condition is not met, then the believing spouse should divorce the unbeliever.  So why has this understanding been entirely absent?  What people look for they usually find.  Their presuppositions say that God hates divorce and Jesus calls it adultery, neither of which are correct, so then Paul’s text to the Corinthians must prohibit divorce as well.

Fallacy #7:  Jesus’ Use of “Hardness of Heart” Refers to Man’s Insistence to Use Divorce to Commit Adultery

With the phrase, “Your hardness of heart” Jesus is making a reference to the sinfulness of man, which immediately followed the Fall: “the wickedness of man was great on the earth” (Genesis 6:5).  The “hardness of heart” does not at all refer to the Pharisees wanting divorce come hell or high water as most assume.  When God’s word speaks of the “hardness of men’s hearts” it is a direct reference to stubborn, stiff necked rebellion against God and His ways.  Jesus is saying that Moses gave God’s provision of divorce to protect innocent marriage partners from treacherous unrepentant spouses engaging in unbelief, rebellion, pride and gross immorality.  Moses was no wimp.  He did not cave in to the sinful demands of godless men who sought divorces so that they could find more appealing wives—it was NEVER the purpose of God’s law to make allowances for sin.  Many in the church take the position that Jesus is undoing Moses’ Laws on divorce and going back to what God originally intended in the Garden of Eden.  If churchmen just thought about that position for one minute they would realize the many problems with it, but because it supports a very popular view they fail to give it due diligence.

Fallacy #8:  2 Corinthians 6:14f Does Not Apply To Marriage

Martyn Lloyd-Jones says that it applies to marriage and only to marriage, so he for one does not hold to this fallacy.  This argument is ludicrous on the face of it.  Who gets bound together more than husband and wife?  In terms of human beings, who is yoked together more than husband and wife?  Are married couples expected to have partnership?  Fellowship?  Harmony?  Commonality?  Agreement?  Of course they are and therefore this text applies to marriage.

1 Corinthians 7 should be interpreted in the light of 2 Corinthians 6 for a long list of reasons but time only allows for two: First, Paul’s second letter to the very same group of churches should be expected to clarify any comments he made in the first and not the other way around.  If God’s children would simply take God’s word at face value, then 2 Corinthians 6:14 brings great clarity to any confusion about Paul’s meaning in 1 Corinthians 7:12-16.

Secondly, Paul is clearly repeating a universal, divine command in 2 Corinthians 6:14f whereas in 1 Corinthians 7:12-16 he is giving his own apostolic advice as to how to proceed when only one of two married people is born-again.  His insights are spot on as we would expect from the great apostle under the inspiration of the Holy Spirit.  However Paul’s teaching here, properly interpreted, conforms the rest of scripture including all the separation texts and especially all the texts prohibiting being in unequally yoked marriages.  Heretofore a proper interpretation has been lacking, and this passage has for ages been understood so that it contradicts 2 Corinthians 6:14f.  In order to release the tectonic plate sized pressure of this contradiction theologians and elders have made the unbelievable blunder of claiming that 2 Corinthians 6:14 does not apply to married couples.

Fallacy #9:  Divorce Is a Salvation Issue

The fallacy says that if a Christian sues for divorce, then they are showing themselves to not be saved in the first place, and if he remarries he is practicing sin and cannot be saved unless he repents of his new marriage.  This is a most damnable heresy.  Why?  This superstitious belief is responsible for untold numbers of godless marriages being maintained for entire lifetimes when God would have desired so much more for His children.  Psalm 16:3 says, “As for the saints who are in the earth, they are the majestic ones in whom is all my delight.”  David delighted in the godly and so should every faithful saint—and especially so in our marriages.  “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.”  None will be able to boast about their salvation in heaven.  Well let me tell you that a great deal of boasting takes place for those whose marriages have grown long in the tooth.  There are vast numbers of church goers with little to no fruit to show for 50 years of being so-called Christians except for their celebration of 50 years of marriage to the same person.  Of course without fruit those are not actually unequally yoked marriages because neither partner is actually saved, but a true believer should not remain long in a marriage to a child of Satan.  And salvation is by faith in the Son of God.  Salvation is not lost when an obedient saint divorces a treacherous spouse in order to flee being unequally yoked to an unbeliever.  Remarriage to a fellow saint is most glorifying to God.  Psalm 133:1 says, “Behold, how good and how pleasant it is
for brothers to dwell together in unity!”


Church Divorce Rates Mirror the World: What to Think

Divorce rates in the United States rose steadily throughout the 20th century but did so sharply from the latter half of the 1960’s until about 1980 when they began to steadily drop. It may sound like good news that divorce rates began to drop during the 1980’s, but in all actuality marriages began to drop rather dramatically at the same time. Therefore broken marital bonds were no longer recorded for those who merely joined together without God’s institution of marriage. The reality is that broken marital relationships within and without the institution of marriage are as high as ever.

Preachers love to use divorce as a barometer of the ruination of a person, family or culture. These same preachers note that the divorce rates in the church today exactly mirror the divorce rates in the world. They draw the false conclusion that God’s people are doing something grossly wrong when they look identical to the world, which is true when it is, in fact, the case. But it is not the case here for two reasons:

First, the vast majority of those in the church today are not actually in Christ or put differently, they may call themselves Christians and they may attend a church, but they are in no way part of Christ’s church, which is to say that the vast majority of American churches are filled with Christians in name only—superstitious people who happen to worship a false christ rather than any of the vast number of false gods offered up by the world. These people populating today’s churches get divorced at the same rate as the world because they are the world—they mirror the world perfectly because they are the world.

The church finds itself in this condition because it forfeited the biblical gospel and replaced it with the latest iteration of the gospel’s old nemesis semi-Pelagianism/Arminianism (easy believism) gospel born out of the entitlement movement following WWII. False gospels lead to false conversions, which lead to worldly people populating churches, which leads to the church failing to separate from the world. This is where American churches are at the end of the 20th and beginning of the 21st centuries.

Sadly, for centuries, the church’s response to the godless infiltrating its numbers has been to make a monumental effort to shame these counterfeit Christians into sanctification. A major tool they have used to accomplish this mistaken path was to restrict divorce where God gave liberty and license. Both the churches’ path and the tool of taking a permanence view of every marriage have been abysmal failures. Where the church should have salted the world with the pure gospel yet remained apart from the world, it chose instead to embrace the world and comingle or unequally yoke itself to the world hence losing its flavor.

Secondly, far from a high divorce rate condemning the church as worldly…God’s people actually need to have a divorce rate that far exceeds that of the world and they need to do so corporately and quickly. After the initial spike in divorces for those who are truly in Christ Jesus the divorce rate among the elect children of God would then drop down to a level far below that of the world. How can such advice be biblical…how can it be needed in the church of God?  It is needed because those who are actually born-again and therefore in Christ Jesus in American churches are, in large numbers, unequally yoked to counterfeit Christians who are merely masquerading as believers in the churches (they are actually the majority in the churches today).

The great apostle Paul warned that these imposters would “proceed from bad to worse, deceiving and being deceived” (2 Timothy 3:13). They will also take “pleasure in wickedness” (2 Thes. 2:12), they are those “…holding to a form of godliness, although they have denied its power” (2 Timothy 3:5).

The apostle Peter said that they will “secretly introduce destructive heresies”…”Many will follow their sensuality, and because of them the way of the truth will be maligned; and in greed they will exploit you with false words”. They are “those who indulge the flesh in corrupt desires and despise authority…they are stains and blemishes, reveling in their deceptions as they carouse with you (the saints)…having a heart trained in greed…forsaking the right way, they have gone astray…speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barley escape from the ones who live in error…for it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them (all verses from 2 Peter 2).

As in the days of Ezra, God’s people need to corporately repent of their unequally yoked marriages to the sons and daughters of the world. In response to an epidemic of unequally yoked marriages Ezra commanded the following: “So now let us make a covenant with our God to put away (divorce) all the wives and their children, according to the counsel of the Lord and of those who tremble at the commandment of our God; and let it be done according to the law” (Ezra 10:3).

Christianity has followed along and repeated many cycles throughout each successive generation, and a particularly horrible cycle is one that has the church failing to separate from the world. As God has repeatedly warned his children, God’s people quickly commit spiritual adultery whenever they mix with the nations (the world) and soon fall away from God altogether as they lose their identity as God’s children and become children of wrath at which time a new church is raised up out of the world and the cycle starts anew. Jesus described these believers as salt that has lost its taste. He says of them, “It is no longer good for anything, except to be thrown out and trampled under foot by men” (Matthew 5:13).

Matthew Henry’s translation of Mark 9:50 reads, “Have salt in yourselves, else you cannot diffuse it among others.” The salt is a true biblical theology and gospel, and it is to be thrown onto the unsavory meat of this world by God’s faithful saints. But once those saints join themselves to the world they cease being salt and light to the world and they become the worst of the world. Again Henry said, “A wicked man is the worst of creatures; a wicked Christian is the worst of men; and a wicked minister is the worst of Christians.” Wicked Christians and wicked ministers are the outcome of the church failing to separate from the world—failing to be salt to an unsavory world by joining with the world.

Paul said,
Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols?
Therefore, come out from their midst and be separate, says the Lord. And do not touch what is unclean; and I will welcome you. And I will be a father to you, and you shall be sons and daughters to Me, says the Lord Almighty. Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God (2 Cor. 6:14-7:1).

Jesus Said,
Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household (Matthew 10:34-36). [What has a believer in common with an unbeliever?] Parenthesis from Paul above.

Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life (Luke 18:29). Bold text mine.

Written on the 4th of July 2017.  The church needs to gain its independence from the world and be salt once again.

Therefore, come out from their midst and be separate, says the Lord.


Jesus on Divorce in Matthew 19

By way of reminder, this blog is not so much about divorce as it is about divorce for the believer who is unequally yoked with an unbeliever.

When discussing the topic of divorce certainly the words of our Lord Jesus should be of great interest to everybody.  One text in particular is used by those who hold to the Permanence View (no divorce for any reason).  In Matthew 19:3-9 Jesus is asked by the Pharisees whether or not it is lawful for a man “to send away (divorce) his wife for any reason at all”.  Israel’s spiritual guides were every bit as blind as their predecessors in the days of the prophet Malachi when the priests were putting out their equally yoked wives and taking for themselves wives from among the gentile nations.  At about that time Ezra and Nehemiah were resolving such wickedness through mass divorces from the unequally yoked woman that the men of Israel had taken as wives.

Nevertheless, the shameless Pharisees had the nerve to test Jesus on this same subject.  In short, Jesus’ answer was that marriage takes one man and one woman and the two become “one flesh…What therefore God has joined together, let no man separate.”  Then they wanted to know why Moses allowed for a certificate of divorce, and Jesus said it was because of man’s hardness of heart, “but from the beginning it has not been this way.”

With such stark words it is not difficult to see why those who believe that divorce is always a sin hold such a view.  But Jesus is not finished speaking, (Vs. 9) “And I say to you, ‘whoever sends away his wife, except for immorality, and marries another woman commits adultery, and he who marries a divorced woman commits adultery'”.

Now we can see how important it is that people making the decision to get married take it very seriously as the marital relationship is indeed intended to be until the death of one of the two parties.  Nevertheless, our Lord provides two very significant exceptions to this overarching rule.  The second exception is pretty obvious to most people although (and this is unfortunate) many who hold to the permanence view even reject the immorality exception.

We Shall Begin With the Second Exception–Porneia

Jesus made it pretty clear that porneia (Gk) or immorality was a justifiable cause for divorce and thus an exception to the “until death parts” rule.  The reason for such an exception is that the very act of sexually joining oneself to a third party fractures the marital bond.  The marriage relationship has been so tragically altered that the marriage has actually been ruined/destroyed/broken by the immoral act(s).  The two individuals that had become one flesh have had their union fractured or destroyed by the introduction of a third person.

The marriage covenant is built upon a promise to one another to uphold the conditions of the marriage covenant  until death ends the marriage.  When immorality is committed the guilty partner has broken his/her promise to uphold the conditions of the marriage covenant.  Jesus is telling us that in this event the marriage covenant has been broken, and the innocent party is no longer bound by the marital covenant.

The Bottom Line: Treachery

Here is the bottom line when it comes to God sanctioned marital divorce.  When a spouse commits treachery within the marriage the innocent party to the marriage is not only allowed but encouraged, even obligated, to divorce their treacherous spouse.

How does a husband or wife commit marital treachery?  It falls into the category of “You know it when you see it”, but the following list is a guide:

  1. By demonstrating oneself to be outside of the family of faith (unequally yoked)
  2. By having sexual relations outside the marital relationship (adultery)
  3. By habitually denying the privileges of the marital bed
  4. By abandonment
  5. By endangerment (attempted murder and real physical harm at minimum)

Jesus’ First Exception in Matthew 19 that Makes Divorce Legal

Having briefly noted porneia as Jesus’ “exception clause” in the immediate context we can now consider the first exception which interrupts the blessing of lifelong marital union.  It is in my opinion a far superior, but a less obvious (to our utter shame) exception to God’s intentions that marriage was intended to be a life-long covenant of love between a husband and his wife.   It is also seen in Jesus’ teaching in the 19th chapter of Matthew, but it is not in the immediate context of his reply to the Pharisees.

This exception is so ubiquitous in scripture that it is even the first command in the scriptures found in Genesis 1:4 “God saw that the light was good; and God separated the light from the darkness.”  In this instance, God’s command is an implied command for man to follow after God’s example and separate light from darkness, and it is often repeated in Scripture as a direct command.  Leviticus 20:26 says, “Thus you are to be holy to Me, for I the Lord am holy; and I have set you apart from the peoples to be Mine.”  Also Deuteronomy 7:1-4 “…You shall not intermarry with them…”; 13:6-11 “…The wife you cherish…”.

This sin of marrying unbelievers is also called “the matter of Peor” in Numbers 31:16 referring back to Numbers 25 where we read about the Israelites joining themselves with the daughters of Moab, which caused the Israelites to bow down to their gods and join themselves to Baal-peor making God fiercely angry with them.  Phinehas in his anger and jealousy for the Lord’s holiness took a spear and drove it through and Israelite and his Midianite woman (wife), and God was pleased with Phinehas.  Then God said, “Be hostile to the Midianites and strike them; for they have been hostile to you with their tricks, with which they have deceived you in the affair of Peor…”

God frequently commands His children to refrain from marrying foreigners.  By foreigners God does not mean people from other lands, different races or different cultures but rather God is referring to people who fail to submit themselves to him.  God’s people are not to be bound together with unbelievers in marriage (2 Corinthians 6:14).

Today being unequally yoked to unbelievers is almost viewed as an inconsequential condition.  Nothing could be further from the truth.  The greatest treachery a spouse could commit is being unrepentant and unfaithful to God.  God does not want His children to be bound together or unequally yoked to unbelievers because bad company corrupts good morals (1 Corinthians 15:33).  In fact, such relationships to unbelievers always leads to idolatry, which is spiritual adultery.

Marriage is first a creation ordinance, which means it applies to all people.  However, as with everything else marriage is to be viewed through a different lens for the followers of Christ Jesus.  Jesus teaches about marriage and divorce from the Old Testament foundation that marriage, for the people of God, is a family of faith institution.  When Jesus says that marriage makes the two become one flesh it is assumed that God’s children would not enter into marriage with an unbeliever.  So then, whenever a believer comes to the realization that they are joined in marriage to an unbeliever, then at that time they are to separate the light from the darkness, which means in the context of marriage they must get a divorce.

Not only are these many Old Testament passages the context in which Jesus is teaching, not only is this the assumption that God’s word always has when teaching on marriage and divorce, but Jesus teaches the principle of this exception in Matthew 19:29, “And everyone who has left houses or brothers or sisters or father or mother or wife or children or farms for My name’s sake, will receive many times as much, and will inherit eternal life.” Most modern translations of God’s word have removed the word “wife” from this text perhaps demonstrating a bias on the part of the interpreters (Although “wife” has not been removed from Luke’s version of the same teaching found in Luke 18:29).

I discovered the inclusion of “wife” in this text when I was reading Jonathan Edwards’ lectures compiled into the book titled Charity and Its Fruits, which all who love God should read.  Edwards quotes this verse in lecture XII, and the translation he used still contained the word “wife”.  You will also find a note in the column of the NASB Side-Column Reference Edition Copyright 1996 by The Lockman Foundation referring to wife being in at least one early manuscript.

In conclusion, verse 29 indicates that to leave a family member in order to follow and serve Jesus would be worthy of praise and not condemnation…that such would inherit eternal life–not on the basis of works, but because they clearly demonstrate a love for Christ.  The spousal relationship was included in the ancient text, so we understand that God means it when He says, “Do not intermarry with foreigners” (OT) and “Do not be unequally yoked to unbelievers” (NT).